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五臺山作為中國四大佛教名山之首（與峨眉山、普陀山、九華山并列），正從傳統(tǒng)朝圣地向“文化+康養(yǎng)”綜合體轉(zhuǎn)型，其歷史地位和現(xiàn)代發(fā)展具有獨特性和代表性。五臺山是文殊菩薩的道場，自東漢佛教傳入中國后逐漸成為佛教中心，北魏至唐代達到鼎盛，現(xiàn)存47座寺廟（如顯通寺、塔院寺等），其中多座被列為世界文化遺產(chǎn)（2009年列入《世界遺產(chǎn)名錄》）。五臺山融合了佛教文化、古建藝術(shù)（唐代木構(gòu)建筑南禪寺、佛光寺）、自然景觀（五峰環(huán)繞），被譽為“中國古建博物館”。歷史上多位皇帝（如北魏孝文帝、清康熙、乾?。┰捕Y五臺山，賦予其“皇家圣地”的政治象征意義。

Wutai Mountain, as the top of the four famous Buddhist mountains in China (alongside Mount Emei, Mount Putuo and Mount Jiuhua), is transforming from a traditional pilgrimage site to a "culture + health care" complex. Its historical status and modern development are unique and representative. Wutai Mountain is the sacred place of Manjusri Bodhisattva. Since Buddhism was introduced to China during the Eastern Han Dynasty, it gradually became the center of Buddhism. It reached its peak from the Northern Wei Dynasty to the Tang Dynasty. There are still 47 temples (such as Xiantong Temple and Ta Yuan Temple), many of which have been listed as World Cultural Heritage Sites (included in the World Heritage List in 2009). Wutai Mountain integrates Buddhist culture, ancient architectural art (Tang Dynasty wooden structures such as Nan Chan Temple and Fo Guang Temple), and natural landscapes (surrounded by five peaks), and is known as the "Museum of Ancient Chinese Architecture". Many emperors in history (such as Emperor Xiaowen of the Northern Wei Dynasty, Emperor Kangxi and Emperor Qianlong of the Qing Dynasty) once paid homage to Wutai Mountain, endowing it with the political symbolic significance of being a "royal holy land".

五臺山景區(qū)是山西省旅游經(jīng)濟的核心支柱之一，2024年游客量約500萬人次，夏季避暑和冬季朝圣形成季節(jié)性高峰。近年建成五臺山機場、高速公路網(wǎng)，并規(guī)劃輕軌項目以緩解交通壓力。推出“智慧五臺山”數(shù)字化平臺，通過VR技術(shù)展示寺廟文化；舉辦“五臺山國際文化旅游節(jié)”等節(jié)慶活動。作為國家級自然保護區(qū)，限制過度開發(fā)，但旅游商業(yè)化（如民宿擴建、商業(yè)街）與生態(tài)保護的平衡仍是挑戰(zhàn)。門票收入（135元/人）占比較大，二次消費（住宿、購物）仍有提升空間。山西省政府計劃到2025年將五臺山打造成“世界級旅游康養(yǎng)目的地”，預(yù)計年接待量突破800萬人次。

Wutai Mountain Scenic Area is one of the core pillars of Shanxi Province's tourism economy. In 2024, it is expected to receive approximately 5 million visitors, with a seasonal peak formed by summer reresorts and winter pilgrimages. In recent years, Wutai Mountain Airport and the expressway network have been completed, and a light rail project has been planned to relieve traffic pressure. Launch the "Smart Wutai Mountain" digital platform to showcase temple culture through VR technology; Hold festivals and events such as the "Wutai Mountain International Cultural Tourism Festival". As a national-level nature reserve, excessive development is restricted, but the balance between tourism commercialization (such as the expansion of homestays and commercial streets) and ecological protection remains a challenge. Ticket revenue (135 yuan per person) accounts for a relatively large proportion, and there is still room for improvement in secondary consumption (accommodation and shopping). The Shanxi provincial government plans to build Wutai Mountain into a "world-class tourism and health care destination" by 2025, with an expected annual reception volume exceeding 8 million people.

一、觀己 · ANANDA

RESIDENTIAL DESIGN

行到水窮處，坐看云起時（王維），人間如夢，一樽還酹江月（蘇軾），這是一條通由“妙悟”而到達人生永恒的心靈之路，面對人生的目的（無目的）和存在的意義（無意義），抓住片刻當(dāng)下，珍惜人間情愛，這就是精神回歸的桃源之處。如何在多個同類型產(chǎn)品中脫穎而出、在去宗教化的前期下，尋找觀己·ANANDA的發(fā)展之道，是我們本案的主要切入點，以五臺山為依托、精神療愈為空間場域，精神回歸為最終目的。禪是生命的態(tài)度 —— 禪是看清世間之后，真正認識自己，禪是體悟生命實相之后的生活態(tài)度，活在當(dāng)下，回歸本真，塑造慢生活的體驗空間、回歸自我的朝圣之地。

"Walk to the end of the water, sit and watch the clouds rise" (Wang Wei), "The human world is like a dream, a bottle return 酹 Jiangyue" (Su Shi), this is a way through "wonderful enlightenment" to reach the eternal path of the soul of life, face the purpose of life (no purpose) and the meaning of existence (no meaning), seize the moment present, cherish human love, this is the peach source of the spirit return. How to stand out among multiple similar products and find the development path of Guanji ANANDA in the early stage of de-religialization is the main entry point of our case. Relying on Wutai Mountain, with spiritual healing as the spatial field and spiritual return as the ultimate goal. Zen is an attitude towards life - Zen is the true understanding of oneself after seeing the world clearly; Zen is the attitude towards life after comprehending the reality of life, living in the present, returning to the essence, creating an experience space for a slow life, and a pilgrimage site for returning to oneself.

品牌名稱：“觀己”的本質(zhì)是一種向內(nèi)覺察的修行方式；觀己的療愈性在于重新感知身體信號（如呼吸、緊繃感）和情緒流動，恢復(fù)身心一體性；觀己是療愈的起點，本質(zhì)是一場回歸內(nèi)在故鄉(xiāng)的旅程。它并非逃避現(xiàn)實，而是通過清醒的自我覺察，剝離社會化的噪音，觸摸生命最原初的寧靜與力量；觀己的終極指向，是消融"能觀"與"所觀"的對立。當(dāng)覺察者與被覺察者合一，便抵達禪家所言"能所雙忘"之境——這既是心靈的徹底療愈，也是對本性圓滿的頓悟?！癮nanda”這個古老的梵文詞匯，蘊含了深刻的內(nèi)涵，表示一種內(nèi)在的幸?；蚩鞓犯?。描述內(nèi)心的滿足、平和或欣慰。在佛教中，它也被用來描述一種精神狀態(tài)，即通過冥想和修行達到的平靜和內(nèi)在的快樂。

Brand name: The essence of "Self-reflection" is a form of self-awareness and spiritual practice. The healing power of self-observation lies in re-perceiving body signals (such as breathing and tension) and emotional flow, restoring the unity of body and mind. Self-reflection is the starting point of healing, and its essence is a journey back to one's inner homeland. It is not an escape from reality, but rather through clear self-awareness, stripping away the noise of socialization and touching the most original tranquility and power of life. The ultimate goal of self-observation is to dissolve the opposition between "being able to observe" and "what is observed". When the perceiver and the perceived unite, one reaches the state of "forgetting both the mind and the object" as described in Zen - this is both a thorough healing of the soul and a sudden enlightenment of the completeness of one's nature. The ancient Sanskrit word "ananda" contains profound connotations and represents an inner sense of happiness or joy. Describe inner satisfaction, peace or relief. In Buddhism, it is also used to describe a mental state, namely the peace and inner happiness achieved through meditation and practice.

觀己·ANANDA將五臺山獨特的自然環(huán)境與療愈文化相融合，為禪修冥想提供了絕佳的條件。在這里佛光普照，心靈也得以凈化，是放松身心，修行悟道的理想之地。自然、簡約、寧靜與和諧的空間設(shè)計將為身心疲憊的旅人提供精神的棲息之所。在繁華喧囂的都市中，人們總在忙碌中追求著物質(zhì)的滿足，卻往往忽視了內(nèi)心的平靜與自然的和諧。然而，有一種生活方式，它倡導(dǎo)返璞歸真，回歸自然，那就是禪修生活。

Guanji ANANDA integrates the unique natural environment of Wutai Mountain with Buddhist culture, providing excellent conditions for meditation. Here, the Buddha's light shines brightly, and the soul is purified. It is an ideal place to relax the body and mind, and to practice and attain enlightenment. The natural, simple, peaceful and harmonious spatial design will provide a spiritual haven for travelers who are physically and mentally exhausted. In the bustling and noisy city, people are always in pursuit of material satisfaction amid their busyness, but often neglect inner peace and the harmony of nature. However, there is a lifestyle that advocates returning to simplicity and nature, and that is the life of meditation.

二、空間美學(xué)

RESIDENTIAL DESIGN

五臺山觀己·ANANDA，并非單純的居住空間，而是一種生活態(tài)度的具象化呈現(xiàn)。其設(shè)計靈感源自禪宗文化，著重于人與自然的和諧共生，以及對內(nèi)心平和寧靜的追求。在觀己·ANANDA的設(shè)計層面，大量自然元素得以巧妙運用。木材、石材以及松柏等元素隨處可見，這些材料所散發(fā)出來的自然氣息，能讓人真切感受到大自然的溫暖與親切。與此同時，該空間對于布局和光影的運用極為考究。通過精心設(shè)計，即便在有限的空間范圍內(nèi)，入住者也能體會到無盡的寧靜與舒適。

Wutai Mountain Guanji ·ANANDA is not merely a living space, but a concrete manifestation of a lifestyle attitude. Its design inspiration comes from Zen culture, emphasizing the harmonious coexistence of humans and nature, as well as the pursuit of inner peace and tranquility. At the design level of Guanji ANANDA, a large number of natural elements are ingeniously utilized. Elements such as wood, stone and pine and cypress can be seen everywhere. The natural atmosphere exuded by these materials can make people truly feel the warmth and intimacy of nature. Meanwhile, this space is extremely meticulous in the layout and the application of light and shadow. Through meticulous design, even within a limited space, residents can experience endless tranquility and comfort.

值得注意的是，觀己·ANANDA設(shè)置了眾多冥想空間，并配備了相應(yīng)的禪修設(shè)施。此類布置的初衷，在于為入住者營造良好的環(huán)境，助力他們開展內(nèi)心修煉與冥想活動，進而使內(nèi)心趨于更加平靜、寧靜的狀態(tài)。觀己·ANANDA所代表的，遠不止是一種居住形式，更蘊含著一種生活態(tài)度，承載著哲學(xué)思考。它宛如喧囂忙碌生活中的一方寧靜角落，讓人們得以靜下心來，去感知生活的美好，領(lǐng)略自然的魅力。如此一來，人們能夠更加聚焦于自身內(nèi)心的需求，追求內(nèi)心的平和寧靜，從而以更好的狀態(tài)應(yīng)對生活中形形色色的挑戰(zhàn)與困難。它所象征的，是一種回歸本真、貼近自然的生活理念與價值觀念。

It is worth noting that Guanji ANANDA has set up numerous meditation Spaces and is equipped with corresponding meditation facilities. The original intention of such arrangements is to create a good environment for the residents, helping them carry out inner cultivation and meditation activities, and thereby making their inner selves tend to a more peaceful and serene state. What Guanji ANANDA represents is far more than just a form of residence; it also embodies a life attitude and carries philosophical thoughts. It is like a peaceful corner in the hustle and bustle of life, allowing people to calm down, perceive the beauty of life and appreciate the charm of nature. In this way, people can focus more on their inner needs, pursue inner peace and tranquility, and thus be in a better state to deal with various challenges and difficulties in life. What it symbolizes is a life concept and value concept that returns to authenticity and is close to nature.

項目名稱：觀己 · ANANDA療愈空間
項目位置：山西省五臺山
建筑面積：3000㎡

項目性質(zhì)：療愈度假空間、民宿空間、休閑康養(yǎng)

設(shè)計時間：2024.04—2024.12
開業(yè)時間：2025年10月（目前正在建設(shè)中）

業(yè)主單位：山西智行未來文化交流有限公司

規(guī)劃單位：北京愛易設(shè)科技有限公司

設(shè)計公司：AYS愛易設(shè)咨詢平臺、AYS規(guī)劃設(shè)計事務(wù)所

主創(chuàng)人員：張璇、魏文成、郭峰、賈茜琲

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